Book Review of Saleem Haddad’s Guapa

By Eman El Shaikh

Shame, Revolution, and Identity: a Review of Saleem Haddad’s Guapa

The story and the novel both begin with shame. Rasa, a twenty-something queer man living in an unnamed Arab country, awakens to the vague but uncomfortable awareness of a shameful encounter the night before, when his grandmother caught him and his lover, Taymour, in the middle of a furtive passionate encounter. Rasa, the narrator and protagonist, begins his narration wondering about shame, or eib, an idea which reverberates powerfully throughout the novel.

But eib is not quite so simply collapsed into notions of shame, and as the novel unfolds—its frenetic and potent energy taking place within the span of a single day—Rasa interrogates the idea of eib and its tyranny over his life. “Taymour’s name is embargoed under a cloak of eib,” Rasa thinks. “The closest word for eib in English is perhaps “shame.” But eib is so much more than that.”

Eib confines and nurtures Rasa, at once concealing him and revealing him, and throughout the novel, many distinct but overlapping tyrannies converge in Rasa’s life, begging overthrow. As the events progress, Rasa circles elliptically around questions of revolution, identity, shame, and narrative.

Saleem Haddad’s debut novel is a text which brilliantly complicates the many oppositions we have inherited, unsettling them and interrogating their salience: public versus private, east versus west, gay versus straight, revolution versus apathy. The various threads are split apart and reconstituted adeptly and seamlessly, converging into a rich and moving story of a young man confronting the numerous iterations of his own power and powerlessness.

Guapa the bar, like the novel, is a nexus of optimism and frustration, a place of trauma and healing, confinement and freedom, climax and anticlimax. It in this bar where Rasa first meets Taymour, where he watches his friends dance in drag in the basement, where he plans revolutions with his friends, and where they collectively lament its abortion. It is in this and through this that Haddad vividly inscribes a microcosm of our modern life and all of the promiscuous possibilities and oppositions that populate it.

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We enter into Rasa’s whirling, precipitous subjectivity, which hurriedly flits between urgent political disasters and unfurling love affairs and long leisurely excursions into the reservoirs of his memory. Yet this narration is neither cloyingly well-arranged nor laboriously jumbled, and so Rasa’s reality comes alive effortlessly, revealing all of the traumas and joys which inhabit Rasa’s world. We fall floridly into the sweet and fragile intimacies between Taymour and Rasa and endure Rasa’s harrowing encounter with the police. The tenor of the narrative is at turns buoyed by the exuberance of an incipient revolution and dampened by its anticlimax.

Yet through the disorienting present, the turbulence of past events is also palpable. Through these jarring moments, Rasa relives his estrangements: from his secretive, domineering grandmother, who presides over his small, diminished family with tight lips and tight fists; from his late father, who had cautioned him against fighting for change; from his absent mother, who chopped an endless supply of onions at the kitchen table to subsume her tears and ultimately left him behind. Haddad weaves these instances together with skillful and sincere prose.

It is the specter of the failed revolution that haunts the story, and Rasa vacillates between resignation and anger. It is unclear whether the failed revolution belongs to Syria, Egypt, Tunisia or to another country—or perhaps to no country at all—and it is this lack of specificity that imbues the revolution—and the novel—with a plausible deniability. Is the revolution real or imagined? Was it on the right or wrong side of history? Without the tapestry of history as a backdrop, one does not know if the revolution warrants condemnation or mourning, which both frees the revolution from scrutiny and demands it be subjected to it.

The novel is permeated with urgent political questions, though they are not met with incontrovertible answers. Haddad smoothly floats these considerations in the air but provides no explicit resolution for them. Nevertheless, the reader is nudged along to certain conclusions which eventually collapse in on themselves, leaving the reader in a sustained state of precarity.

If the personal is political, in Guapa, the political often recedes into the personal, with tense and calamitous political situations often punctuated—and superseded—by Rasa’s personal turmoil: his obsession with his withdrawn lover, his worry about his grandmother’s perception of him, his latent anxieties about his absent parents. Rasa wonders if his private life is realer than his public one, since his public self elides so much about himself and the true nature of things. And yet he wonders if shame and lost love are ancillary bourgeois concerns, imagined prisons as opposed to non-metaphorical ones. Tied up in this are questions of narrative, and Rasa does not grapple with narrative inertly. Rather, he is strategic in the very way he translates (and mistranslates) between languages and worlds, misinterpreting and omitting as a way of relating a politics.

As these tensions animate Rasa’s world, he questions the various identities through which he experiences the world, the oppressive force they exert upon them, and how to adjudicate between then. Rasa feels his homosexuality marks him in his home country, trying out different idioms to encompass his queer identity, experimenting with the words gay, shaath, louti, and khawal. And though his queer identification is at the forefront of most of his life, he becomes primarily an Arab when he goes to America. It is there that he begins to understand that the social contract of eib, the decorum and collective sensitivity that it entails, could sometimes become a refuge from the lonely individualism and the sharp, discrete personal spaces of the western world.

It would be a mistake to see all of Rasa’s struggles separately—nor can they be extricated from one another. Indeed they all flow together and sublimate into one another in the way human tensions often do.

Haddad’s debut novel is more than a captivating coming of age novel. It is a story which could easily lapse into stereotypes and cliché, but Haddad does not lose his brisk, bright, and perceptive voice. Guapa submerges the reader in the complexities and tangles of a liminal queer Arab subjectivity and all of its undulating contingencies. It does so while being not just politically attuned but politically revelatory. Perhaps the most amazing aspect of Haddad’s novel is its unique allegory; it is unique in that it is an allegory that demands the reader observe the world around them but is not didactic about what they should see.

Interview with Hedy Habra

By Rewa Zeinati

Publications, Paintings and the Multi-language of Art

Rewa Zeinati: Your collection of poetry Tea in Heliopolis was an Award-Winning Finalist for the 2014 International Book Award in Poetry. Your book Flying Carpets won the 2013 Arab American Book Award Honorable Mention in Fiction and was an Award-Winning Finalist for the 2014 Eric Hoffer Book Award in Short Fiction. You won an Excellence in Teaching Award 
at Western Michigan University in 2014. And your individual poems and short stories have been published widely and often. What drives you on?

Hedy Habra: I feel honored and grateful for these publications and awards. I have been studying, writing and also teaching Spanish language and literature for a very long time. I believe that these continued activities stem from an insatiable curiosity and a passion for learning combined with an urge to share and communicate my enthusiasm and love for languages and literature. With each project, I learn a bit more about the world, about others, but mostly about myself. Literature is the best way to transcend one’s reality with its unavoidable ups and downs. Immersing oneself in the virtual space created by fiction or poetry allows for a much richer and more intense life.

RZ: How has being multi-lingual and multi-cultural shaped your craft, if at all? And while growing up, who affected your writing the most, and how?

HH: I was born and raised in Heliopolis, a residential suburb of Cairo, Egypt, and was schooled in French, Arabic, and English. I was mainly influenced by French literature and read extensively. I have always loved Rimbaud, Baudelaire, Verlaine, Aragon and Paul Celan as well as most of the classics. I studied Pharmacy in Beirut’s French St. Joseph University, and lived there till the onset of the civil war.

After spending several years in Europe, I came to the United States where I pursued graduate studies in English and Spanish. Some of my favorite poets are T.S. Eliot, Theodore Roethke, Charles Simic, Tony Hoagland and Mark Doty, but my list would be endless. My favorite author is usually the one I am reading and enjoying at a specific moment. Each great author provides a unique experience. Some of my favorite Middle Eastern writers are Adonis for poetry, and Amin Malouf and Tahar Ben Jalloun for fiction.

When I first discovered Latin American literature, I knew that it was the sort of writing I would like to emulate. My favorite writers are Mario Vargas Llosa, Jorge Luis Borges, Julio Cortázar, Gabriel García Márquez and Juan Rulfo, for fiction, and Octavio Paz, César Vallejo and Pablo Neruda, for poetry, to name only a few. But I admire lots of Spanish and international authors, so it is hard to tell which writers have left an imprint on my work. I am also a great admirer of the fiction of Italo Calvino, Alessandro Barrico and Dino Buzzati, and I try to read them in the original Italian.

RZ: What makes a good poem?

HH: For me, it is a desire to reread the poem over and over again. I am very sensitive to a poem’s music and to the way the language flows. I love poems with striking images that create unusual and unexpected connections but that still won’t reveal it all, letting the reader make the leap and use his (or her) imagination.

RZ: What makes good fiction?

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HH: I guess that my preference goes to novels that are well crafted and require the reader’s participation like Mario Vargas Llosa’s fiction. I have read each of his novels several times, always with renewed delight and interest. I love stories that have a surreal or fantastic dimension, that’s why I regularly reread Buzzati, Calvino, Cortázar and Borges. Good fiction is a text that you want to keep returning to, always discovering something new in its pages.

RZ: Some writers dedicate a couple of hours in the morning to write. Some after a jog. Some wait for the evening hours to settle down. What is your process?

HH: I don’t have a specific routine or ritual. Sometimes working in the yard, gardening or walking helps me enter a meditative state that is propitious to writing. It does seem to me that I am constantly writing, with occasional interruptions. And because I also like to write criticism, paint and cook, it is necessary to juggle with time.

I have always kept a journal, and at times, I like to leaf through the pages and highlight some passages that strike me for different reasons and seem to lead me into writing. I always record thoughts, impressions, epiphanies, and have tons of drafts and material that serve as inspiration. Many of my poems are inspired by visual art.

I find myself writing in different languages in my journal. Oftentimes, I work on the same poem in three different languages because some lines would come automatically in a different language associated with new images that I then try to translate, and by doing so I find unexpected ways to express the same thought. This process enriches each version in a reciprocal movement like osmosis.

RZ: What are you working on right now?

HH: I have just finished revising my second book of poetry and sent it to my publisher. Most of the poems in this collection are inspired by paintings. I have a passion for visual art and I am also an artist. I have painted a watercolor to illustrate the cover of the forthcoming book, as I did for Tea in Heliopolis. I am also working on a collection of poetry that focuses on my personal connection with the Middle East. Some of the poems are responses to what is going on in the area in an attempt to convey the sense of helplessness that we feel when we see it all from afar.

RZ: How important are literary journals, if at all?

HH: Print and online literary journals are very important. I subscribe to several journals, such as Poet Lore, Cutthroat, The Bitter Oleander, Nimrod, Rattle, Crab Orchard Review, and read them with great interest. They are a bridge that allows readers to discover a multiplicity of voices and genres, and enables to keep up-to-date with the evolving tendencies of contemporary literature.

RZ: Do you have any advice for emerging writers, or other writers of many native tongues?

HH: I would say that persistence and discipline are indispensable. I think we learn writing by reading. So the more we read, analyze and try to emulate the authors we admire, the better our own writing will become and we will eventually find our own voice. This works for painting as well. Visual artists first learn to copy the classics before developing a distinctive style. Regarding multilingual writers, I would recommend that they maintain their languages alive by reading constantly in the original. Writers should consider this ability as an advantage instead of a hindrance. In addition, every language brings along a wealth of original metaphors, which cross-pollinate and enrich one another.

The Melancholy Oud

By Sahar Mustafa

As I come through the garage door, I hear the melancholy strings of the oud and I guess it’s coming from the soundtrack of an Arabian soap opera my mother’s watching on satellite. Quick, rhythmic clapping and another instrument I don’t recognize lends its sound, and its melody seamlessly weaves into the thrumming of the oud.

Allah, allah!” my mother croons, and I realize she’s the one clapping. “Ente a’yooni…”

She’s singing a ballad from Oum Kalthum—her favorite Egyptian artist. Every time my mother plays her CD she tells me that the entire world was present at Oum Kalthum’s funeral in the 1970’s, that she even surpassed Gamal Abdul Nasser—Egypt’s most beloved president—in attendance by dignitaries from all over the Arab world. I guess she was like the Elvis of her times, or something. To me, her songs all sound the same. The one my mother’s singing now is about a woman confessing her forbidden love. I don’t think I’ve ever heard an Arabic song that wasn’t about forbidden love, or unrequited love, or love that finally kills you.

From the kitchen, I see the back of a man’s head I don’t recognize sitting on a loveseat in our family room. His hair is slightly receding in the back so that the finely combed strands are visible lines like black thread against his pale scalp.

Khalo Ziyad is sitting opposite him on the big couch. His eyes are closed as he strums the oud. Seated beside him, my mother blissfully sings with her hand resting on her brother’s shoulder. She motions me over without halting and pats the cushion for me to sit down. She winks at me and I’m impressed that none of them has missed a beat with my intrusion.

I feel like I’ve stumbled onto a secret clan, chanting something mystical. They look hypnotized by the music they’re creating that lets them shut out the rest of the world. I suppose it’s like the way I feel when I listen to Black Veil Brides; everything around me just fades into the walls and seeps into the floor and I’m just, like, floating on a raft.

The stranger has a weird-looking instrument in the shape of a trapezoid propped across his thighs and two metal cases over his fingers that he uses to pluck the strings. It’s like a harp resting in his lap.

Almost five minutes pass, which feel like ten or more as I’m waiting for them to complete the ballad. After my mother belts out the final verse, they laugh and clap. Suddenly, they remember me and the stranger pounces with excitement.

Mashallah, mashallah! Who’s this?” the man asks me, setting his instrument on the loveseat before standing up with hand extended. “Where did this lovely lady come from?” It’s that funny way of asking like I’m five years old.

I extend my hand and he grips it tight while talking to my mother and uncle. “She’s a pretty one, mashallah! You better keep your eye on her,” he says. This is worse than the condescending tone—referring to me in the third person like I can’t hear. “She looks like just like you, Amina, thirty years ago, mish ah?”

His unkempt beard is speckled with white hairs, and he’s got deep grooves on his forehead like bike trails. His eyes are blue and I suddenly remember that he’s the one from Khalo Ziyad’s story. The rest of his face is dull except for those blue eyes glittering with tiny diamonds. He’s much shorter than Khalo and, like, only about an inch taller than me. His palm feels rough like he’s spent years scraping it against asphalt.

I try to politely pry my hand from his grip but he’s now going crazy over how much I resemble my mother, but declaring how much taller I am and definitely skinnier than her. She pretends not to hear the part about me being skinnier and keeps smiling.

He finally addresses me. “How are you, dear? I am Waleed.” It is Khalo’s best friend. I wonder if they can still see in each other’s faces—past the disfigurement and deep grooves of worry—how much of the children they used to be scaling the mountains and trekking across narrow valleys.

Elhamdulillah,” I say and tug again to get my hand back.

“Did you know that I grew up with your uncle and mother? We were neighbors. I could see their kitchen from my bedroom.” He laughs thunderously and turns to Khalo. “I’d see your father—Allah rest his soul—drinking yogurt right from the bottle.”

This prompts another story about my grandfather, and my mother and Waleed laugh so hard there are tears in their eyes. Khalo Ziyad just smiles and nods.

“What good times! Your uncle always led our expeditions, insisted he had a sharper eye for determining the horizon.” His head flits back and forth between Khalo Ziyad and me. “Did you tell her about the wadi?”

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“Yes,” Khalo Ziyad says. I’m getting used to his monosyllabic responses. I wish I could get away with it when the idiots at school ask me questions, or when teachers demand I “elaborate, please” when I’ve already answered correctly.

“Are you hungry, habibti?” my mother asks. She never fails to ask me about food—with or without company present. Once again, I feel like a little kid.

“No, thanks. I ate at Panera,” I tell her.

“I didn’t know you played, Khalo,” I say, feeling ridiculous because I’ve only just met him so how would I know anything about him, really? His life is slowly unraveling like unwrapping a present in slow motion. Some parts are dull and expected, and other things are sort of cool surprises.

“Are you joking?” Waleed interjects. “The villagers made sure he was available to play at the wedding suhra before setting a date!” Waleed says. “Do you know what this is, dear?” He picks up his instrument and pulls me down to sit beside him. “We call this a qanoon,” he tells me. “It’s very del-ee-kate.”

I nod and then he slides the instrument, which is like an oversized board game, onto my lap. It has rows of strings attached to tuning pegs on one end. It’s actually pretty cool-looking, like an artifact from ancient Egyptian times. He places one of the metal clasps on my forefinger and urges me to pluck a string.

The sound is more twangy than the oud and softer. Waleed positions my finger on a particular string and he strums away on several at a time. We produce medium to high notes like a mother grieving over the loss of her child. It becomes too intense for me and I abruptly stop.

“That’s cool,” I say awkwardly and slide the qanoon back to Waleed.

My mother demands they play a song about Jerusalem and I can understand most of the words:

I passed through the streets

The streets of Old Jerusalem

In front of the shops

That remained of Palestine

 

My mother’s face is glistening with perspiration and she clutches a tissue paper and waves it in the air at certain intervals of the song. Waleed taps his shoe as he plays and his metal-protected fingers look like two miniature knights riding across a field.

I watch Khalo Ziyad as he strums his banjo-looking oud, and I’m impressed how effortlessly his fingers move over the strings. His face softens into a serene expression as though the tight fibers that make him smile or frown have gradually collapsed. His eyes are closed and the pulpy flesh temporarily disappears.

Towards the end of a verse, he opens his eyes in the middle of the song and catches me staring. He grins and winks like he’s just shared a secret he trusts I’ll always keep.

 

Regret and other pleasures

By jennifer jazz

Dreamer - mixed media - 152x92 cm By Nouf Semari
Dreamer – mixed media – 152×92 cm By Nouf Semari

 

“So you want to learn Arabic.” Muna said while we sipped from paper cups. “Well, you know, it’s a classical language,” I said putting my foot, instead of more tea, in my mouth, because it would’ve been easier to just learn some of the laid back dialect she spoke when her phone rang. I was working again. My lessons were squeezed into lunch breaks. She wanted me to begin with writing the alphabet. My hands were too unsteady. Not that the notebook and pen on the table between us mattered once we started spilling our souls. She was no spring chicken. In Cairo, she had almost gotten married.

“This is him. He was a liar.” She said showing me his photo. She rented a room in Brooklyn from an old woman from her hometown who spied on her comings and goings. She traveled to random public places across the five boroughs, meeting students who had read her tutoring ad, most of them doing a few lessons and quitting or never showing up at all. I don’t know who sighed more as we’d occupy the table for two we’d gravitate towards, at a Starbucks with the seedy lighting of a pub.

“Why don’t you dye your gray hair?” She asked as if Prince Charming were only a few rinses away. As if I would make room on my twin mattress and single pillow for anyone but a dying millionaire with my name on his will. I’d give her the face palm. She’d swat my hand and insist, then before a full hour had passed, I’d grab my tote and pass her two twenties from my purse.

“I can’t charge you to just talk. I feel bad. Next time you must learn something” she’d say.

She had been working for a translation company that offered to sponsor her, but the friend filling in for her while her immigration papers were being processed was refusing to vacate her desk she told me when she showed up in a haunted kind of mood on one particular occasion.

“Human resources won’t intervene. I’m 36. I have no career, no husband. Nothing.” She said. So I called Mohammed who used to row the meat slicer at a market near my office. During a phase when I needed a voice to occupy the excess space of a house larger than I was used to, I’d vacuum and load clothes into my dryer with his voice in the receiver pressed to my ear. Quite the storyteller, he’d reminisce about growing up in Egypt under Sadat as well as the stunning Libyan widow he had tried to win over with expensive gifts until her family suddenly decided she should marry her deceased husband’s brother instead. The stress of courtship had left him resentful, but I had recently received email pics of him and his new bride cutting their wedding cake, and as soon as I asked him for advice on Muna, he brought up his middle-aged bachelor buddy Ahmed.

“I can tell by how Ahmed looks at me,” Muna said with a dopey smile. “It’s love.” By this time she had a stable full-time job and had given a housewarming party at her new apartment in Queens where she served kunefah that Zeinab, a jaded neighbor with a rug she rolled out and performed her prayers on while the rest of us talked in another room, said was overbaked.

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Muna wasn’t only larger than life physically. Her exotic green eyes and glittery pinky ring hypnotized everyone around her into feeling better. Unfortunately, she couldn’t entirely cheer up Ahmed. He had overstayed a visa decades ago. Couldn’t fly to Egypt to meet her family because he would never get back into the United States if he left. The “M” word gave him cold feet. Her ultimatums triggered a series of suspenseful breakups. I was at her kitchen table, she was buzzing in another friend when a panic came over her as she told me her relationship with Ahmed was between us and asked me not to mention him.

I didn’t have fast enough reflexes to keep up with their action packed romance. I was selling electronic resources to librarians for a company where I had to close sales to make a living wage. Had to keep dialing and emailing or get on planes and fly to the states where buyers were based because sometimes this was really the best way to get them to write checks. There was also my mother’s older sister, Aunt M. 77 years old, recently wheelchair bound but all by herself. Life’s unpredictability would have had a field day with her if I didn’t cook, deliver and serve her meals. I would have found little relief in anything but sitting next to my son bathed in the rainbow of our TV if Muna’s number didn’t regularly light up my phone.

“You need help. Where does your aunt live? I can bring her food and clean for her sometimes inshallah.” She’d offer, though I knew she didn’t mean it.

“Now I lay me down to sleep. I pray the lord my soul to keep and if I die before I wake…” I’d say at bedtime when I was a kid. I was supposed to just ask God to bless my parents, siblings and relatives but would include stray animals, victims of crimes I’d seen on the news, etcetera because I was the same way.

It started with a call to prayer that bent skyward like the most unusual flower prying itself loose from vines. Being African-American and raised Catholic had always been awkward. But it was at a point where everything old echoed. I didn’t need the Goth architecture, handbags and matching shoes. Just a quiet frame I could share with others who believed in doing things the way you’re supposed to that I found in the storefronts and renovated office spaces of New York where Muslims pray. I was given a heavy gold embossed Quran in one. In another, a Senegalese woman with tribally stained toe nails showed me how to ritually cleanse, as I ran wet fingers over my face, an innocent portrait of me in my first communion veil appearing in the sink water that gathered.

But years had passed since then and I was a fledgling convert only occasionally fasting the Ramadan Muna called out of the blue. We made plans to meet at a masjid over a Turkish restaurant in Midtown East. She was a heaving mass of warmth and good memories. It was right after work. We lined up with other women with our palms lifted in midair, then crossed them against our chests. We leaned forward with our hands on our knees like runners catching their breath. I was seated on the floor mat, staring just past my lap — we were done when, “Nothing has changed.” Muna began as if she couldn’t keep it inside another second. “He won’t pick up the phone and speak to my parents. It’s time to follow through. He earns very little. I would have to pay for almost everything if we got married, but…” She paused and for that moment, her eyes lost their usual glow.

My son’s father had been a musician who had studied painting, had the vocabulary of an art critic and expected me to afford him all the comforts of a wife without any strings attached. Shoveling snow, hauling heavy bags of groceries and clothes back and forth from the laundromat all by myself, my fundamentalist interpretation of feminism prevented me from realizing I was single. Born in 1960, I had come of age during the most liberal era in America. Casual arrangements with men were normal for women of my generation. I would have been acting if I had pretended to find Muna’s relationship with Ahmed unheard of. She was thinking out loud. I was eavesdropping when the curtain that separated the men’s and women’s sections parted, and the imam entered with milk and a tray of food. A woman in a kaftan embroidered with a scribbly pattern helped herself first. Then, the imam left, and a tide of heavy voices briefly washed across the smooth gray matting where we began eating our first meal since dawn. Tearing a fig from my teeth, I recalled being lost in a mosque on 116th Street and mistakenly crossing the men’s section without any of them even noticing I was there.

“How is Ousmane?” Muna asked.

“It doesn’t matter.” I said, stunned to hear his name. He was a man I never got to know, had only brought up once.

“Why not? Why not?” she teased pounding her fist on my leg.

“I need to feel like I’m taking a risk when I fall in love.” I said. “He’s too safe.” She gave me the same clueless stare I probably gave her when she talked about Ahmed. A woman in a veil so long it hid her feet, sat between us. The three of us forming a semi-circle. It was late and I had a commute ahead of me. My bag was a history lesson. Plunging my hand in to make room for some dates wrapped in a napkin that I planned to eat during my bus ride home, I touched a vial of blood pressure pills, faded supermarket receipts, loose cough drops, even the spiral notebook I had used before I realized that all I wanted was another woman to share a heart to heart with from time to time, not Arabic lessons.

 

Darśana

By Pd Mallamo

Discriminate between what gives you peace and what disturbs you. Whatever is better, follow that.

– Papaji, Sri H.W.L Poonja

1

Geneva

Fabian rode the bus from his home in Pottsville PA to Providence RI, three hundred and twenty two miles. The bus stopped forty-six times; the trip took thirty-seven hours. He drank a full gallon of black coffee he’d brewed the day before and poured into a pump-jug hidden in his backpack. He made fourteen trips to the abominable toilet at the back of the bus. Except for a three-hour nap, he spent his time working through the first two books of James Elroy’s underworld trilogy while looping Neon Indian’s “Polish Girl” over and over until it became trance music, an enhancement to Ellroy like sex in a hearse. His Pentecostal father, disappointed and distrustful that he had chosen Brown over Calvin or Hope, drove him to the bus station and advised him to be careful with the coloreds, even at Brown, sure there’s some good ones and a few who genuinely love the Lord. Maybe when you’re finished with college you’ll reconsider the Army. These days the Army is loaded with Christians, you’d be right at home, they’re doing the Lord’s work in the godless Middle East. Don’t be out late; half the wicked things in this world happen at two a.m. Beware the evil eye. Discern the antichrist. The woman in the seat next, a window seat, was black, beautiful and from Baltimore by way of Botswana, or so she said, and sporadically, when she wasn’t staring soundlessly and in perfect stillness out that window, began brief soliloquies with the phrase “I remember …” These inevitably became confessions, as if he were a priest or, better yet, a priest she would never see again. At one point she told him she had willingly lost her virginity to a nineteen-year old cousin when she was twelve, allowing that twelve was at the outer limits of consent but that’s how she chose to remember it. This was a week after the heat riots in Houston. At another, that she’d had a boyfriend every single day of her hilariously dysfunctional and now-defunct marriage because one man was never enough, ‘specially if he got no money; at still another, that she used meth and even though meth is considered a white man’s drug she likes it very much but knows it will kill her. Confronting the baleful twilight of a soon-to-be heat-dead universe without the comforting illusion of a loving god she has nonetheless switched to prednisone which is even Whiter and perfectly respectable and makes her feel like an angel but will eventually leach her bone like meth and destroy her liver and kidneys, though maybe not as fast. I won’t lose my teeth, she said, and I won’t look like I got hit by a truck. I’m not exactly a candidate for Celebrity Rehab. Her name was Geneva and she didn’t know who had named her or who her parents were, she’d bounced among foster homes until she was eighteen and then she bounced to the street where she’d taken her lumps, believe me! She was straight out of Ellroy, and little fissures raced through his heart each time she revealed a side of life so bad it was scarcely believable, color of pain, stench of fear, relentless anger, death everywhere. When she spoke she always touched his arm. He switched off Neon Indian, shut the book and twisted in his seat to regard her full on, this stranger he was not supposed to meet. He focused on the center of her eyes when she spoke, peering deep inside to see fire and destruction, evil and light, where erotic capital had soon enough become survival sex and only god knew what else. In her presence he felt his leaving home in the muscles of his bottom and thighs, interludes of fear, giddy joy, anticipation, premonition, dread, dark confusion – then, finally, deliverance and Amen, the entire limbic cycle compressed into hours instead of months, amplified by caffeine and bus motion, by the strange being sitting next to him, by the memory of the abrupt bewildering almost ex-nihilo call from Providence. Smelled briefly from somewhere in the back an aroma like pot-roast his mother made on Sundays; later, a voice, also from the rear, that sounded like his father, but half-drunk, unlike his father who was drunk only on the Lord. He comprehended that his brothers and sisters, all younger, were now permanently deprived of a secular advocate and would have to fend for themselves, resist the programming or dive right in, he’s gone to make his small way in the big world, fantastically lucky because first he’d been turned down cold by Brown as expected, a single-page form letter signed by the copy machine and mailed to nobodies; then, inexplicably, another letter admitting him provisionally but only if there were room and the gods did not continue to ignore him; turned down cold again two weeks later with another single-page form letter sent first to the wrong address; then informed by phone forty-eight hours prior that a place had unexpectedly opened, come immediately if you can tear yourself away from Pottsville, there is a scholarship because even though your high school grades suck your SAT is stellar and you maxed the math. Someone high at Brown had reached down down down and pulled him up up up as if his or her hand were the very hand of God, pulled him in one clean lift above religion, Republicans, patriotism, coal mines, KwikStops, little gray houses, four-hundred pound women, listing Pontiacs, television, girls who couldn’t read, bullies and dolts and drunken veteran’s parades. On cream-colored tile by a urinal flush-handle in a Wilkes-Barre men’s room at a Gas ‘n Go where the bus had stopped to offload three passengers a urinator had scrawled “This may be your day.” The final stop was still three miles from the campus. Geneva took his face in both hands and said with breath that smelled like Trident, I ain’t no white man’s dog, then wished him luck and blessed him, a soft wet kiss on his lips. She said Fabian was a lucky name unless you happened to be a Pope. Never forget me, she said, I will live in your mind even when I’m dead, that’s god for you. Exhausted but too embarrassed to call Brown for a pick-up from the bus station he lugged two suitcases and a duffle bag nearly the entire way until a family from Massachusetts with a van and another Brown freshman gave him a lift.

2

Cooper

Fabian met his advisor Monday afternoon at two p.m. in Archibald Hall. He knocked a door upon which the words A Cooper were printed modestly in gold leaf and when he heard a noise inside walked through. He closed the door carefully and turned around to see a very old man leaned way back in a swivel chair looking him up and down through half-lidded eyes.

Judas Priest, the old man said after a long moment. When did you drag in?

Last night, sir.

You the Pottsville boy?

Yessir

Bus?

Yessir

God almighty. He shook his head. Fabian is it? – nice name unless you’re the Pope.

So I’ve heard, sir.

Pottsville P-A. Wooo-E! You musta blowed the ROOF off that test! A Cooper dropped his chair forward and rummaged through papers on his desk until he found a green file.

As I thought, he said. Maxed the math. Well well well. Play ball?

Center field.

And?

.263.

Cooper plopped the file on the desk, turned around, leaned again back in his seat. You want the good news or the bad news?

I’ll take them both, sir.

Which one first?

The good news I guess.

By the way, I AM the Brown Department of Journalism.

Yes sir

Brown doesn’t have a Department of Journalism.

OK

Make sense?

Not quite, sir.

In reality I am the Brown University reality consultant – the Consultant on Reality, as it were. Journalists deal in reality. You follow?

Yes sir.

People come to me to make sure it makes sense.

What makes sense, sir?

Whatever. Two point five billion dollar endowment people tend to pull all sorts of things out their ass. It’s a self-reinforcing system with no actual referent to the real world. This is why they need a reality consultant. Follow?

Kind of, sir.

To Brown’s credit, they understand this – unlike Harvard with an endowment ten times bigger.

Yes sir –

So the problem’s ten times worse.

Yes sir.

The claptrap that comes out of that place…

Very interesting, sir.

You a Pollack, son?

Yes I am.

Rhetorical question.

Oh, I –

Your name’s Jarosinsky for god’s sake

Of course, sir.

The most beautiful women in this world are Pollack.

Yes sir

Did you know that?

No sir

Chiseled features. Statuesque. I saw Zsa Zsa Gabor once with her clothes off. Of course she’s Hungarian, but what the hell –

Yes sir

I’ll tell you about it sometime.

I’ll look forward to that.

You don’t know Zsa Zsa Gabor from Lyndon Baines Johnson.

I’m sorry, sir.

Is your mother beautiful?

A bit overweight, I’m afraid –

Of course she is. She’s a Pollack.

Actually, she’s Hungarian.

The old man slapped his knees and hooted at the ceiling. Well played, young man! Well played!

Thank you, sir.

Anyway, here’s the good news: You’ve done the hard part.

Which part was that?

They jump you through hoops?

They sure did!

A goddamn dog circus?

A dog circus it was, sir!

Sixteen letters, twelve phone calls and they still can’t make up their goddamn mind.

Exactly, sir

And if your daddy had two hundred fifty million dollars like Mitt Romney?

No dog circus?

One goddamn letter, one goddamn phone call, they meet you en masse at the airport – but you’re just a Pollack from Pottsville –

True, sir

Smarter than Mitt Romney’s sons put all together –

Thank you, sir

Want the bad news?

I’ll take it, sir.

No underwater basket weaving for you, I’m afraid.

Sir – ?

He pulls a volume from a bookshelf above his desk, ostentatiously closes his eyes and flips pages. He chooses a passage at random, then opens his eyes and reads aloud: But this emphasis would be lavished in vain, if it served, in your opinion, only to abstract a general type from phenomena whose particularity in our work would remain the essential thing for you, and whose original arrangement could be broken up only artificially.

He tosses the book back on the shelf. Is this comprehensible?

Not to me, sir.

We’re off to a good start.

Thank you, sir.

He holds up his hands: I’m not saying no wine, women, song –

No sir –

Without wine and women not to mention song old Brown is just not Brown. You may as well be back in Pottsville –

Understood, sir.

I’m just saying a Pollack from Pottsville has got to make this goddamn place PAY! What’s the major?

Don’t have one yet.

We’ll work on that.

OK

Will you listen to me?

Yes sir.

Will you trust me?

Fabian hesitated and the old man laughed again.

Son, he said, here’s the bad news. Here’s the reality from the Brown University Consultant on Reality: You have to come out of here knowing something very few people know. And – he jabbed his finger for emphasis – people have got to pay GOOD money for this something. You follow?

Trying, sir.

Otherwise go back to Pottsville.

Yes sir

That junior college on the hill –

Oh Lord –

One shot.

Yes sir

Hard work!

Absolutely!

Now, you don’t want to be a goddamn dentist or something – ?

No sir

Lawyer, MBA – ?

Heaven forbid, sir.

This is the golden door, boy. For you it opens ONE time.

Sir, I swear on a stack of bibles I will study my Pollack ass off!

A Cooper slammed both hands on the desk. That’s the goddamn spirit!

Thank you sir!

You’ve made me a happy man, son!

I’m very glad, sir!

Your people religious?

Highly, sir.

Strychnine? Rattlesnakes?

Not quite, sir.

Rapture?

Any day.

We can set that little fable aside for now can’t we – ?

Yes sir

We can establish veracity in the present tense here at old Brown – ?

Of course!

Allow Saint Philomena be who she actually was, etcetera – ?

I’m not sure I –

Define “apotropaic”

Fabian thinks a moment. I think you’ve got me there, sir.

Who was E. Howard Hunt?

I know I’ve heard that na –

What’s tardive dyskinesia?

… I ….

He pointed to photographs on the wall opposite. Do you recognize these people?

That’s Earnest Hemingway. Speaking with Fidel Castro.

Who’s this? He pointed a shaky finger to a sitting man with dirty boots and an open shirt, laughing like he didn’t have a care in the world.

Don’t know, sir

A Cooper pulled another book off the shelf, Che by Jon Lee Anderson. I knew all three, he said, handing him the book. Fidel was sane, the others were artists. Sense the dichotomy? So of course Fidel’s still alive, Hem and Che long gone. Goddamn it, I’ll be dead soon, too. Wife passed five years and I miss her every day. Get as much from me as you can, I won’t last forever. First assignment: read the goddamn book. He reached out, tapped the cover. Second edition.

If I may ask, sir, why him?

Because you’re from Pottsville. Got a dictionary?

I’ll get one, sir.

A Cooper pulled forty dollars out of his wallet. Brown Bookstore, he said. Get a good one. Make sure you get the Cooper discount.

His joy was whole and perfect when Fabian chose Arabic. He said Beirut women were the most beautiful women on earth. They met for lunch every week for three years. Look deeper, he said, always deeper. The summer before senior term Fabian went to Damascus with a professor of Mideast languages for a conference on Islamic verse during the sway of Suleyman the Magnificent. Cooper died on an August morning sitting at that same desk in Archibald beneath the photographs of Fidel, Hem and Che Guevara. He left Fabian his cat and two boxes of books with explicit reading instructions penned in precarious handwriting. He also left him thirty-five thousand dollars. Fabian considered giving half to his family but knew most of it would go to the church. He bought a red almost-new Ducati, clothes, shoes and boots, a MacBook Air and the best electric shaver money could buy. When he graduated in May he joined the army as an Arabic linguist. He called his father, who shouted for joy. He sent his mother A Cooper’s cat. He stood mournfully at A Cooper’s grave wishing mightily he’d heard the story of naked Zsa Zsa Gabor. Then, after three month of basic training, he blasted his red Ducati across the continent to the Defense Language Institute in Monterey, California for a year of Pashto.

And, suddenly, Afghanistan.

            3

Aamir

عامر

One hot two a.m. at the end of summer he is inserted with a Ranger squad four miles outside an eight-hut hamlet midway between Qila Abdulla and the Afghan border. They tramp silently to a rocky overlook and wait for drones – and, if the night is a bad night, the Taliban or, worse, Pakistani commandos. A tap on the head means flip down your IR goggles and all-at-once he sees a Ranger’s arm extended skyward where three simultaneous exhaust trails from high orbit lance into the hamlet from different angles blip/blip/blip/STARBURST/STARBURST/STARBURST……………………………………

BOOOOM/BOOOOM/BOOOOOMMMMMMMMMMMMMMMMMmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmmnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnaaaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh………… detonations so deafening, fires so intense he knows the entire settlement is smashed and burning. Double-time to the site, sifting quickly through flaming debris and clothing attached to body parts for anything of intelligence value, papers, rings, watches, talismans, hard drives, phone bits, photographs, medicines. These are stuffed quickly into zipper bags along with DNA samples from dead men and unmistakable dead women and dead children he emotionally blocks as he works, dogs, he thinks (and knows he will later unthink) little dogs, when you kill the master you kill his dogs, these are the rules of war. A ranger jerks him by the arm and they run through flames to a man drenched in blood without feet frantically crawling into darkness at the perimeter, small intestines dragging out ten feet behind. The ranger flips him over with his boot and shines a light in his face/over his clothes and Fabian leans/looks/declares: Arab, take him! From the darkness a child crying and another ranger sprinting to the sound, emerging moments later with a small girl in his arms. Then the Blackhawks descend, the footless man and girl heaved in with the medics and all hell breaks loose AK’s/RPG’s east and north. Fabian runs and leaps for the hatch, hears the captain bawling GO GO GO/rounds splattering like raindrops against the hardened hull/screams/smell of blood. He digs for the seat restraint as the pilot hits full throttle, g-force hauling him so hard his legs buckle. He covers his head with his hands and shuts his eyes tight in the shuddering black cabin.

            *

NATO Hospital, Kandahar

When Fabian walks into the ward the man is craning his neck to see Walker, Texas Ranger on a television set across the aisle in the nurse’s station. When he sees Fabian, he first addresses him in Arabic:

Just a minute, he’s almost got the filthy criminal!

Fabian backs up to the door and shuts it.

What the fuck? I can’t watch Texas Ranger shoot the feet off the bad guy?

The footless man adjusts himself in the bed, sips water through a straw, and says Here’s the problem, buddy: I can’t find my feet! Where did you put my feet?

I think you are a man called Aamir, disciple of al-Awlaki. Or you are a disciple of Umar Farouk Abdulmutallab –

The footless man laughs. That idiot. Your attempt at humor, maybe? But what have you done with my feet? My guts you have found – but what about the feet?

We will give you new feet.

Like the feet God gave me? Or by the hand of the devil, the same that makes your drones?

Feet that work.

Not even Chuck Norris would do this to another man. No, not even to the criminal! With these false promises you hope to woo me?

You are a murderer and a fanatic. What could I hope to gain?

Such hypocrisy! Cities of infants and grandmothers cooked with your atom bombs, but only I am the murderer.

*

An orderly wheels him outside to a porch shaded with camouflage netting. With a pushbutton-remote he moves both mattress and man to sitting position, then leaves. Fabian offers him a pack of Marlboros. He leans forward, takes them gently without a word or look, opens the pack to tap one out, closes his eyes while Fabian lights it. He inhales deeply and falls back into his bed..

The devil’s cigarettes, says Fabian.

Give the devil his due, the man laughs. Blackhawks roar overhead and he strains to see them.

All this – with the cigarette in his hand he motions around himself and to the sky – is Southeast Asia without the jungle. Why are you so stupid? Your human projects are an affront to God. This is why they fail.

We didn’t come here. You came to New York.

New York, he spits, that sewer. We did you a favor. Now look what you have done. Will you destroy the world for a filthy place?

We are anxious to learn the whereabouts of any captured American or Allied service member.

Of course you are.

If you will provide names and locations we –

If you will provide my feet.

Your feet are gone.

So are those men. This law is plainly written. You speak well the language of The Word yet you are ignorant of it. Where is your excuse?

*

I suppose it is time to move on with my life, he said. Isn’t that the Anglo-Saxon way?

Fabian has brought him another pack of Marlboros. Aamir holds his cigarette up to Fabian’s face.

At least with these I can talk, which is a relief for me also. It is up to you to judge the value of what I say.

Everything you say is valuable, Aamir. I am sorry about your feet. Actually, you should be dead.

Are the rest dead?

Yes.

All?

No.

Who is alive?

A child.

By God! He will grow to fight you!

She is already in California.

Aamir falls back into his bed-chair and flicks the cigarette away.

*

About the waterboarding, he said – let’s get it over with. Maybe I will remember something to tell you.

Shall we do it here, on this bed?

If not, you will have to carry me. Plus the bed moves up and down. Very convenient.

If you cooperate we will send you back to Thadiq.

Is this before or after you make the devil-feet?

Whichever you prefer.

I don’t want your devil feet. I would rather crawl. I was crawling when you caught me. That is good enough.

You don’t want to go home?

Of course not.

You want to stay here?

Oh no!

Where, then?

California! In Los Angeles you will find blond women with blue eyes and massive breasts. Bring one to me. Then maybe I will tell you everything!

*

I had a teacher, a wise man. He told me to work as hard as I could, then let it go, like a balloon to the sky. If it is the will of god, the rains will come and my orchard will grow.

An American said this?

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Yes.

Well, by god, that is good advice!

Here’s the rest of it: He did not believe in god.

Aamir took a long drag on his cigarette and looked above himself. He sighed and took another long drag.

This is my world, said Fabian.

So it is. But I, too, have been to many places – Europe, Africa, once to Brazil and Venezuela – yes, the life of sweet fruits. A friend graduated from the University of Wyoming School of Social Work and lived with the hills-billies in Hardeman County, Tennessee. Yes, I have seen many things and heard of more but the Word of God is always within me. When I read a newspaper or book, or watch something on the television, or meet someone new, The Word is there. It is my focus and reality. How can you live? How can you think? How can you create these vast machines without consulting the true Creator first? If there is no center it will all crumble to nothing, yes, even your machines.

*

I am finished with the feet. All flesh is consumed. My feet just got there first. Insha’Allah

He is watching another episode of Walker, Texas Ranger. Fabian pulls up a chair and tosses him a pack of Marlboros.

Shall I now roll over and bark? He taps one out and Fabian lights it. He motions to the screen where the Texas Ranger endures a savage beating.

Walker is hurting for certain-ing, he says. Those cruel Anglo-Saxons! I see them on South Park.

Hurtin’ for certain. That’s how it’s said.

Hurt-ing for certain-ing?

Drop the first “g” – Hurtin’ for certain.

By God, even your language is corrupt. Who can understand this? Where is this written? There are no rules!

It is the people’s rule. It is the people’s language.

What people?

The people who watch Walker, Texas Ranger.

What kind of people are these?

Simple people.

Less simple people do not watch Walker, Texas Ranger?

As a general rule, no.

Do they say “hurting for certain-ing?”

They do not.

And why is that?

Their language is less precise – a language of deception.

And the show?

The plots are predictable and the outcomes sure.

Less simple people cannot agree with this? Do they not find this comforting?

Is life like that, Aamir? Here you are eight weeks later with no feet in an American hospital talking to a man in the intelligence service you think wants to waterboard you.

If you waterboard me I will be hurting for certain-ing, just like your countryman, the patriot Chuck Norris.

Fabian motions to the television. Maybe they should waterboard Chuck Norris.

Aamir slaps his knees and throws back his head. If God should allow this, he wheezes through gusts of mirth, I should like immediately to die! For how can life get any better? Only if they showed this on Cops.

*

One cannot live without God. Did your father not teach you this?

He tried.

You did not listen?

I did not agree.

Then it was the false god

That is certainly possible.

Not all gods are the false god. This is the error in your thinking.

This, too, is a possibility.

For obedience the True God gives us many wives. Therein lies great joy.

In my country it’s called something else.

Does your father wish for many wives?

Fabian laughed. After my mother, I doubt it.

There are many lovely flowers. No two are the same. But in America there is only one wife. In frustration the husband watches filth on the computer or divorces his wife and makes lawyers rich. This is not the way of God. How then do you think you provide answers for the people of this world? Pimps and the ho’s on television. Drugs in your children and old women. People so fat their faces look like the pig face, millions of them. This is madness. You have got everything backward, everything wrong. You have nothing to teach anybody.

*

At least let me have a good-looking Ukrainian nurse like that shitbag Gaddafi.

Wish I could.

Then tell me a story from your American life, a story of justice. But tell me in my own language so I understand better.

Fabian thinks for a moment. Texas Ranger justice?

Of course, the real thing!

I will tell you a story about my great-grandmother.

A woman?

Yes, the best story of all – but I must tell it in English, the language of justice.

I will hear it. Wait, wait! He fishes around for cigarettes. Let me light another Marlboro. Marlboros are the cigarettes of justice.

My great-grandmother had six children – five boys and one daughter. That daughter was my grandmother, my mother’s mother.

  1. What happened?

The five sons all grew up and became coal miners. My grandmother was the only girl and she was the baby.

  1. What happened?

Her name was Hattie. When she was fifteen she ran away and got married.

Fifteen was too young?

Her mother thought so. And, she didn’t like the young man.

What did he do, the young man?

He was a farmer’s son. He worked on the farm. That is also where they lived. He was a drunk. When Hattie’s mother saw her, she always had bruises and black eyes.

This man he would beat her?

Yes

Why?

He did not need a reason.

He was a piece of shit?

Obviously

What year was this?

1936

  1. What happened?

One day Hattie’s mother heard that her daughter was hurt. She took a bus to a little town thirty miles away called Moline, near the husband’s farm.

  1. What happened?

Hattie’s face was swollen and she had three broken fingers. He hit her with a pipe.

This piece of filth!

Great-grandmother found a doctor, then went to see the man’s father. He wouldn’t do anything.

Because he, too, was a drunk?

You learn quick.

  1. What happened?

Hattie refused to leave because she was pregnant – with my mother, actually. Six weeks later great-grandmother went back to Moline. Alone, at night.

Alone?

Yes.

How did she go there, this woman, thirty miles at night alone?

She borrowed her brother’s car, a Studebaker. Today my mother has it. I played in it when I was young.

Nobody saw her?

Apparently not.

  1. What happened?

Right down the road from the farmer’s house was a hay barn. You know what I mean?

Yes, food for the horse.

Well, she set it on fire.

By God!

Everybody ran out to see this fire, including my Hattie. When they did, her mother circled back to the farmhouse.

The farmers did not go because they were drunk. This I can tell. OK. What happened?

Great-grandmother had a little revolver.

What kind was it?

Smith & Wesson Hammerless .32. Nicknamed the “Lemon Squeezer” because it looks like a kitchen appliance. My mother has it now, too. It is a family heirloom. Do you know this word?

No

Something passed down generation by generation.

Yes yes, we have knives. In America you have guns?

And cars.

So she took that hair-moon in there? Ok. What happened?

She shot them both.

By God! The Woman did this?

Yes

They were killed?

Indeed

  1. What happened?

She went back home. Dark of night.

And did they find her? Did they catch her?

No. And since Hattie was at the fire and other people saw her there, the police couldn’t blame her.

Did people hear the shots?

Certainly.

Why did they not come running?

People shoot skunks all the time, even today. Do you know the word “skunk”?

A stinking animal?

That’s right.

Thereby this mother saved her daughter?

She did.

And how did you come to this knowledge? It is in your family of course.

Secret knowledge passed down.

Your mother told you.

That’s right.

Do the American police know?

They do not.

To this very day?

Correct

Have you told anyone else?

You are the first.

By God, you do me great honor!

Why shouldn’t I?

Because we are adversaries. But you are very interesting. And your great-relative was perhaps an Arab.

*

Your life in America – it is what I heard?

What did you hear?

Baseball and the apple pie?

Not exactly.

No pie or no baseball?

My father worked for a poultry processor. My mother worked at a dry cleaner. The big event was paying off the house. They’re still in it, that house.

What do they do in there?

Watch television. Take pills.

But you left that place – ?

One day I applied to Brown University. It was a class assignment, apply to a college, here’s a list. I chose one at random. Someone at Brown actually decided to let me in. It took a while but they did it. If not for that person I’d still be in Pennsylvania pulling chicken guts at the processor. I’d never have learned Arabic. We wouldn’t have met.

God helped you. He answered your prayers. Now you have fresh life in a new world!

I don’t pray.

We all pray. Even if we don’t pray. Here is the proof: You got into Brown University and learned my language.

How many have you killed, Aamir?

By God I have killed no one – or I too would be dead.

How is that?

I will not send a soul to heaven unless I can guide him to the gates of paradise. I promise you.

Why haven’t you done this, then?

Don’t you know? I am just like you my almost-friend! I speak the language of the enemy. We are both too valuable to die!

*

Fabian’s commander, a black bird colonel named Cornelius Monk who graduated West Point and has general written all over him, makes an unannounced visit to the intel shack. He does not seem to notice a poster on the wall hung by a long-gone linguist featuring Richard Nixon shaking hands with an obviously-high Elvis Presley in the White House above the caption “Two Great Americans.” You’ve had that piece of shit three weeks, he says. You got him because you two go way back (he makes quote marks with his fingers) but so far it’s been all relationship (he makes quote marks with his fingers). Your terms, right? Knock yourself out. Well here’s our status: Current? Zip. Corroborating? Zip. Directionals? Zip. Timeline? Zip. You’re all I’ve got Jarosinski, since Rumsfeld kicked out the queers – but real soon soldier, and I mean real soon, I render Abdul here off to Egypt. They hand out Marlboros, too. Then they shove them up his ass. When did you get to be so stupid? This happen on my watch? I’ll tell you this – Monk points a finger at him – he sings in Egypt we got a problem you and me. I’ll haul your ass up for dereliction. Or worse.

He sings in Egypt, says Fabian, you’ll see Christ Jesus fly over the desert at sunrise. Then we’ll really have a problem.

*

He tosses a pack of Marlboros on the bed. Enjoy them, he says. They may be your last.

Aamir slowly unwraps the pack and taps one out. When Fabian leans over with the lighter Aamir catches his eyes and holds them until he inhales first smoke.

I have a confession, he says. For you and for God. I will whisper.

Fabian leans again.

I am afraid. And therefore I am ashamed.

He smokes for a moment. Soon they will give you shit. They will say, Make him talk or we will send him away. He will be tortured and thrown alive from the helicopter over the Red Sea. This is reality.

Take the deal.

Either way I’m a dead man, even in Thadiq, one side or the other. Of course you know this. The only question is how do I die – like a man beloved of God and the Prophet, or like a dog – your dog. I will tell you. I will die like a man. They will burn me and cut me, then bind me with steel and drop me from great height into the sea. Insha’Allah

He pulls thoughtfully on the Marlboro and again seeks Fabian’s eyes but Fabian’s eyes are far away. Fabian leans in close and whispers, I knew a man who would do exactly the same.

As do I. Walker, Texas Ranger!

*

Suns in their multitudes seethe and cry upon the boundless plane of the night. Within this very firmament Aamir With No Feet has lately tumbled, somersaulting in clear air through flocks of gulls and Boeing drones and fiery Mohammadan angels shouting praise and courage. Though he unquestionably soiled himself and was abused for that, too, he found his voice and screamed the name of God over and over until the instant he struck the sea.

*

Onward and downward, says the colonel. How do you say “grunt” in Pashto? I hope you kissed him goodbye. We all need pleasant dreams. You will too, Jarosinski. Boots on the ground, troop! Welcome to the real Army. You know what I said to the last interrogator? – So be a bum and a dope addict for a while. Don’t sweat the small stuff. Just remember who butters your toast.

4

Fabian Jarosinski

He spends six months in El-Aaiún advising rich old men with coffee eyes and breath of cloves on the thrifty procurement of mail-order brides from Kazakhstan, sometimes three and four at a time, who are happily quarantined for the first three months against the possibility of herpes and HIV. The old men, paprika magnates, not only pay him well but treat him like a son, which is to say they love him. Don’t feel guilty, the girls whisper; you are not actually “procuring” because anything is better than Kazakhstan. These old men are harmless, they have let foxes into their henhouse, we will steal their desert jewels and flee to Madrid, come with us! Then another six months in Beirut where he begins a master’s program in Arab literature & language at American University. There he sees a countryman with green circles tattooed around his eyes, chain-smoking and talking to himself. On his backpack is a message scrawled on the bars of a childish representation of Old Glory rendered upon a dirty scrap of cardboard: SAY “HI” TO COMMANDER NAGASAKI SPREADING ACTIONS OF PEACE ACROSS THE WHOLE WORLD NOW JOIN HANDS!!!! In Cairo he meets a psychiatrist come from Boston for a conference on addictions who said he almost went crazy working with the obese – diabetes, sleep apnea, hypertension. Crackheads meth-freaks my freakin’ ass, they die because they won’t stop eating, it’s just that simple, I have four degrees from three good schools, I should know. Next week I’m doing a presentation at Johns Hopkins: “Pizza, A New American Religion.” Fabian estimates the psychiatrist weighs three-hundred pounds. A full year in North Africa learning Arabic dialects Hassanyya, Touareg, Juba, Nubi, Dhofari, Najdi. Outside a Riyadh mosque one day a woman with her white-blond hair covered along with part of her face so one saw only dark eyes surreptitiously took his hand and slipped him a note. She was a Polish journalist on her way to Western Sahara for a Der Spiegel piece on Mariem Hassan, so back he goes to El-Aaiún where they present themselves as a married couple and sleep together. At some level this is incest, she says, but at least it stays in the family. When something good happens is the universe functioning or malfunctioning, I can’t tell – but the gall of deity throwing us upon this senseless earth crawling with charlatans in His name then damning us when we can’t figure it out, that’s why we’re all atheists in Europe. Are you atheist? Will I ever see you again? When she returned to Poland he hired on with a food entrepreneur from Baltimore blessed with ardent Alewite relatives who convinced him that Damascus was ripe for a string a Taco Bells, then threw in all their money. After only one presentation to a preposterous Syrian version of an American chamber of commerce he is beaten half to death by outraged Islamists who also threatened to bomb any and all Taco Bells he might be so unwise to construct. Fabian later learned that both the man’s Alewite and American relations, who had likewise invested and lost everything, beat him yet again – an unforeseen risk of fast food capitalism in the Arab world. Another month with the Polish journalist who came to Jordan for a Paris Match story on Iraqi refugees, who, in some places, now outnumbered Jordanians. She revealed her intention to draw parallels with persecuted Mormons in nineteenth century America who also migrated and engendered resentment and bigotry when they outnumbered Missourians in parts of Missouri.

Do you think your readers will understand this, he asked, a Mormon-Iraqi parallel? It wouldn’t even fly in my country.

Sure, she said, the older generation reads books, they don’t give a shit what Lindsay Lohan is up to, they’ve been interested in Mormons for at least a hundred years, do you know any?

I’m Pentecostal, he said, somewhat lapsed.

I’m Roman Catholic, she said, the same. What do you get when you put those together?

A Mormon? he laughed.

She’s The Sherriff starring Suzanne Somers is on the hotel television, dubbed into both Hassanyya and Berber. My god, she says, your country is taking over the entire world one television set at a time. Meanwhile the reefs are dying because everybody in America has a constitutional right to air conditioning. You are burning coal to generate electricity to run machines that cool your houses, so the earth gets even hotter and the oceans acidify, does that make sense? Soon you reach a point of no return and then what will you do, jump in the ocean to stay cool? It will eat your skin and you will die like the reefs and fishes, which is what you deserve stupid capitalist pigs. He lunges and catches her ankle and she laughs so hard she pees herself, then blushes upwards over alabaster shoulders and long alabaster neck, which lovely rose, he observes, compliments those black eyes. Watch out, she says, or I will call the mutaween and tell them you want to build Taco Bells in El-Aaiún. Next morning in the bazaar they find Sudanese selling Taco Bell out of a freezer in the back of a spice store. The Polish woman shakes her head as if to say If you can’t beat them… and kisses his ear. Will I ever see you again? she asks.

One day, in the middle of the Sahara, Monk calls literally from out the blue to ask if he has overcome his crippling obsession with Stone Age religions because if so there is a place for him at NSA where Monk is a section chief. I made general, he says, and the next year they packed my token black ass off to the Pentagon. NSA made an offer I couldn’t refuse. I’m doing the same for you, Jarosinski, don’t ask how I got your phone number.

Thanks, says Fabian, but how sick and desperate would I have to be to even consider something like this?

Sick and desperate, well that’s interesting. Aamir took that dive for your sins if that’s what you’re getting at – and yes, by god, even California if he’d given us something to work with, but all he served up was horseshit and you ate every bit. Here’s a chance at redemption, think about it, that’s all I’m asking.

What about your redemption, Monk, how’s that going?

Hard to believe, kid, but I’m working on it, I really am.

Two days later still in the desert another call, this one from Red Cross in Tunisia telling him his parents had died in a car-truck accident the evening before in West Virginia where they’d gone to see his mother’s sister, Aunt TerriLois, who weighed nearly a quarter-ton and was in the final stages of congestive heart failure and had actually heard the accident report on her police scanner while working through a colossal bowl of Hostess Zingers. A semi driver hauling feminine products for WalMart had fallen asleep at 9 PM and crossed the divider. TerriLois herself died next evening reaching for her cigarettes, toppling from bed with a thunderous crash and puncturing a lung with a rib shattered by an oxygen bottle on the floor. After he’d settled his two youngest sisters with an uncle in Pottsville for the rest of middle school he rode the bus to DC and lunched with Monk in a jam-packed NSA cafeteria. Then he flew to Warsaw.

The Polish girl was more beautiful than he expected or hoped or, he knew absolutely, would ever in ten lifetimes deserve. She met him at the gate with her family, almost fifty people. Half of them are Catholic, she says, the other half still Communist, I don’t know which side’s worse. Only god knows.

I thought you were atheist.

No one’s an atheist, not even the Communists. They just think they are.

And you?

Some things you have to take on faith, Fabian. Even me. Especially me.

 

Intifada Love Story: 1988

By Susan Muaddi Darraj

When they came, they stayed on the rooftop for seven days. Nobody knew it would be that long, not at first. They came because of the demonstration in Ramallah, said Jamil’s father. He’d been the one to see them from the salon window, as they’d trudged up the walkway, their backs loaded with olive green duffel bags, their shoulders embraced by the leather straps of dusty AK47s. Four shebab killed in that protest, including one of the boys from Jamil’s history lecture class, and twenty arrested, they’d heard. All the villages were on lockdown.

The thumping of boots on the house’s flat cement roof could be heard most clearly in the kitchen, despite the insistent humming of the old refrigerator and the loud coughing of the pipes. On the first day they were there, the heavy thuds shook loose bits of plaster from around the light fixture to the floor, like a light coat of snow that Jamil’s mother sent him to sweep. Four, Jamil thought. There must be four of them up there. He counted their distinct footsteps and patterns of shuffling – one guy had a light, quick gait, while the another plodded like a giant with thick, flat feet – as he lazily swept the powdery plaster into a pile, then pushed the small hill into a dustpan. Since his last sister had gotten married, household chores had come down on his head. The usual bad luck of being the youngest, the last egg to be plucked from the coop.

He put the broom and the dustpan back in the pantry, then turned on the sink faucet to rinse his hands. The pipes groaned, then backfired sharply, and he smiled to realize that the footsteps above his head froze. He dropped the grin when his parents rushed into the kitchen.

“It’s just the pipes,” he calmed them. They knew that, of course; the pipes always made that horrible cracking. His father exhaled and sat down at the table.

“Go talk to them,” Jamil’s mother urged her husband, her hands picking on a hair of scratched wood on the table’s surface. With her thumbnail, she pushed the line out at the sides, until it tore a sliver of wood of and chipped a crescent out of her polished, pink nail.

“And say what?” Her husband seemed annoyed, like someone who thought himself clever but was easily beaten at a game of cards or tawla.

“I’ll go,” Jamil offered.

“No! God forbid,” his father replied, standing reluctantly, petulant at being pushed to the task. “This is my house.”

Up he went, trudging up the cement steps off the balcony to the flat roof, calling, “Salaam, salaam! Shalom, shalom!” as he neared the top. Jamil and his mother sat down at the table to wait, interpreting the noises – the stomps, the scrapes – above their heads. No shots fired, no yelling. That was good, at least.

When his father returned, Jamil could see the anger in his face, and the sweat that made his hairline slick. He sat down and croaked, “Water,” to his wife.

After he gulped down the small glass she filled for him, he told them, “Four or five days. They said it shouldn’t be longer.”

“Why our house?”

“It’s the biggest on this side of the hill. They can see everything from up there.”

Only later did he mention the rest of it. He admitted it nervously, like a confession wrenched from his guilty conscience by a priest. “They want us to stay inside.”

“We have to?” asked his wife sharply.

“And if we leave?” Jamil muttered. “What? Will they shoot us?”

His father slammed his hand down on the rickety table, catapulting the glass to the floor, where it shattered like a spray of ice pellets. His mother rolled her eyes at Jamil – that was the first glass from a new set, sent by her sister in Michigan, to break. “They shot four boys in Ramallah!” his father shouted.

After his father trudged out of the room, Jamil started to sweep up the glass shards from the floor, but his mother took the broom from him. “My turn,” she said. “And keep your mouth sealed. Let this glass be the only casualty this week.”

They played backgammon for the first night, sitting on the grape-colored, velvet-upholstered sofas in the formal salon, where they never sat casually. Tonight, though, his mother seemed not to care when Jamil’s father took out the J&B bottle, set a glass on the coffee table, settled on the largest sofa and opened the game board. Poor game board, Jamil thought, almost hysterically. Before tonight, its function had been to serve as a decoration in the room, its inlaid dark wood, in a geometric pattern, accenting the stuffy furniture. It had been set casually, like a movie prop, on the side table, to make it look like they played every day, to add to the aura of their perfect family: Father, a retired schoolteacher; Mother, a beauty in her day; and Son, a top student and soccer player – Tel al-Hilou’s model unit.

The phone buzzed steadily that first night. Their friends and neighbors, the Ghanems, called first. “I can see them from my bedroom window,” Mr. Ghanem reported. “Little kids with guns. These Israelis – what? Are they sending children to monitor us?” The old woman, Miss Salma, on the other side, could see them from her bathroom window: “Six rifles, but only four soldiers. They have a little stove, and they’re taking water from your roof tank with a metal pitcher.” She asked if she could bring them any food, but Jamil’s mother said no. It was better to wait and not cause problems. “They’re probably nervous, and a nervous boy with a gun is no good thing.”

“They don’t look nervous to me,” Miss Salma replied before she hung up. “But let me know if you need anything. I’m not afraid.”

***

For most of the morning of the second day, Jamil’s father fretted that Miss Salma was implying that he was. “I carried her brother’s body on my back when we buried him,” he said angrily to nobody in particular. “She had better not be calling me a coward.” Jamil’s father lived his life worried about gossip, and as much as he claimed to despise old women with free time, he also feared their storytelling.

His wife soothed him, saying she’d only meant that they wouldn’t bother an old woman. He reminded her of the girls who had been arrested in the demonstration three months ago, and the one who’d been released – pregnant – to her parents. “It’s like the French in Algeria,” he muttered. In his bedroom, Jamil listened, and while his annoyance with his father was blossoming, he was nevertheless sinking in the quicksand of his own worries. Being trapped in the house was upsetting his parents, who had to survive each other as well as the soldiers, but it threatened to suffocate a seventeen-year-old man.

The bedroom, large and square and white, had only become his when his last sister had gotten married. Years ago, he’d shared it with her and two other sisters: four children, crowded in one room, sharing the bathroom with their parents. When the house had been built eighty years ago, his father once told him, it didn’t even have a bathroom. The third bedroom had become the bathroom when Jamil’s parents had married. His mother – whose family had been the first to hold a wedding in the new hotel in Ramallah instead of in the church hall, like everyone else – had insisted. That left them with only two bedrooms, because she needed to keep a salon as well, to receive visitors properly.

Now it suddenly felt like the room, the whole house, didn’t belong to him anymore, like the soldiers on the rooftop could come in and take this too. As he lay on his bed, listening to his parents’ nervous chatter in the salon and the faint scrapes on the roof above his head, Jamil imagined that the soldiers would never leave. What if they stayed up there, nested, made the rooftop and the house their base, and Jamil stayed locked in this house forever? He’d never finish high school, never get married, never have children.

His thoughts spiraled like a hawk, seeking prey, until they centered and swooped down, as they inevitably did, on Muna, the Ghanems’ daughter. She would be home from school in a few hours and he could see into her living room from his bedroom window. He hoped she would signal him, even call, perhaps, pretend she wanted to give him the homework assignments he’d missed the day before, just so he could hear her voice. And if he could glimpse her sheet of black hair, her eyes from the window, it would end this terrible day happily.

In the other room, his parents had started up another game of backgammon. Jamil napped, not knowing what else to do until dinner, but his thoughts were filled with Muna: Muna next to him in algebra class, Muna secretly holding his hand under their white robes during their confirmation ceremony, Muna being attacked in a jail cell by a soldier wearing thick black boots, Muna collapsing in his arms after he’d broken in, kung-fu style, to rescue her. He awoke in a sweat, noticing that it was four o’clock, hurried to the window. But all the drapes in the Ghanem’s house were drawn. Of course they were. Jamil didn’t blame her father. They had three daughters too, just like his parents, but he felt like a castaway nonetheless. There would be no communication today.

Dinner that night was meatless, since his mother hadn’t been able to go to the butcher. Lentils and rice, a tomato-less salad since they couldn’t even go out to their own garden. “The last of my cucumbers,” his mother murmured like a mourner as they ate. “I suppose we can’t even go to the shed to get some pickled jars from our shelves?” His father didn’t reply, and she didn’t raise the subject again. They ate as usual, in the formal style she always insisted upon – quiet, cloth napkin in the lap, salad first. She baked a tray of haresia, since all she needed was the sugar and the tahine and the wheat, and they ate it as their dessert.

In the middle of the night, in his bedroom, he heard laughter above his head, two loud stomps, and a man’s explosive guffaw. He tried to fall back asleep, imagining his head so heavy that it sank into the thick pillow, but there was a pull, a tension in his neck that wouldn’t relax. He gave up, instead switching on his lamp and pulling Muna’s letters from his bedside drawer, where he kept them hidden under his old comic books. Every note she’d ever scribbled to him as they stood in line, had her younger sister discreetly palm to him – hastily written notes on napkins, plain notebook paper, on the pale blue sheets she’d used for half a year in tenth grade, all there in a bundle, organized from first to last from sixth grade, when their eyes first connected during Sunday mass, to two weeks ago, when she’d passed him a textbook in the library with a note tucked behind the table of contents. “All my love – mim.” Always signed with her initial, a simple circle – ﻢ – but the tail curliqued with a flourish, so secretly and lovingly. Whenever he saw a mim, in anything – a store sign, in the newspaper, in Mubarak’s and Shamir’s names, even – her face appeared, making the ugliness of it all more palatable. But her last letters were so insistent, and he hadn’t answered them. Girls, he’d thought. Always needing confirmation, something official, some way to prove how he felt. Why? Why couldn’t she accept the bare facts – she liked him, he liked her. Official things were in the distant future. He drifted off to sleep, wondering why Palestinians girls needed every little emotion clarified, every feeling uprooted.

He woke up in the morning, on the third day, startled, the letters under his chin, to the sound of yelling from the roof. An Israeli accent, speaking Arabic – “Shai. Bring shai. Four cups. Now.” The voice was so close, and then he realized it was in the house.

His mother scuttled by in the hallway, glancing in anxiously as she passed. He shoved the letters back in the drawer and hurried out, pulling his robe over his shoulders and licking the sleep off his teeth. His mother had put her small teapot on the stove and was digging in her canister for peppermint. His father walked in off the balcony, cursing.

“Sons of dogs, may their mothers burn at their fathers’ funerals – coming into my house! May the blackest plague swirl around them and kill them!” he fumed, his chest heaving even as he pulled four teacups from the pantry. “I should put some rat droppings in their shai, those bastards. Too bad you are too perfect of a homekeeper,” he muttered, consoling his wife, and even Jamal could see his father had now exploded sufficiently, released his anger, and could focus on calming his wife’s anxieties. That’s how it was in their home: the privilege of emotional outbursts always were awarded to his father before the others could share it.

“The roof is one thing, but to come into the house!” his mother said shakily, steeping the tea leaves in the pot, pushing them down with a fork she pulled from the sink. It seemed to Jamil, standing in the doorway, leaning on the wall, that the water boiled languidly, slowly, and their nerves bounced like the leaves in the simmering pot. “They just walked in like they own it!”

“Sons of dogs,” his father muttered again, pulling a tray from the rack. “Are we servants now, as well as prisoners?”

It was left to Jamal to carry the tray up to the roof. His mother had started to do it, only to be yelled at by her husband. “My wife is not a waitress for the Israeli army!”, but she wouldn’t let him ascend either, because his temper would get them all killed. “Send Jamil,” she finally said. And so up the cement steps he went.

He reached up above his head and knocked on the roof door, calling “Shalom!” as his father had instructed, listened for the mispronounced “Idfa’!” and walked through, pushing upwards, finally planting his feet on the cement roof and raising his eyes, to see a rifle pointed at his heart.

“You brought four cups?” asked a voice to the side, not owned by the curly-haired, rough-shaven teenager holding the rifle. The tray trembled in his hand and Jamil had the sense to steady it with the other.

“Yes,” he answered the Voice, his eyes focusing for some reason on the fingernails of the soldier – lines of black tucked deep in the nailbed, the knuckles below caked and peeling as the fingertips playfully drummed the trigger.

“Put it down,” instructed the Voice calmly. “Right at your feet.”

He did, and looked to the right. The Voice’s owner was younger than he thought, perhaps Jamil’s own age, his face and neck browned by the sun. Eyebrows like even rectangles, separated by a slit of brown skin. A chipped front tooth.

“Get the fuck out of here. And tell your mother to make us sandwiches for lunch.”

Jamil left, the gun still pointed at him, although he understood now that the initial splash of fear had dried off his body – they would laugh to themselves later, over and over, about his expression, imitate his reactions to pass the time.

His father roared, and his mother groaned, even as she began to pull the bread from the cabinet. When Jamil took it up to them, there was no gun now, only four pairs of eyes, four foreheads greasy and sweaty from the hot sun, four pairs of parched lips. They made Jamil nreak the corner off one sandwich and eat it, then the Voice took the small tray from him and they began devouring, not caring whether he’d descended or not, as they sat around the water tank.

Jamil stood awkwardly, feeling oddly like an intruder on their meal, despite the fact that they were gnawing on their hummus and pickle sandwiches while perching on his father’s – his grandfather’s – rooftop. He looked over the ledge, down into the courtyard, where the gate of the old chicken coop, long unused, swung lazily, unattached to the wall. Further up, he saw the metal doors of the old well, which they hardly used anymore.

The Voice licked his fingertips and picked up the fallen crumbs like a magnet attracting metal shavings, while the Gun paused, thumped his chest with a closed fist and burped. Jamil saw their guns leaning casually against the water tank, the large cylinder he’d helped his father install a few years ago. It caught the rainwater and stored it, a reserve right there on the roof, a modern development his father loved and was proud of, no longer depending on his well as many of their neighbors continued to do.

Across the street, in the window, a movement – small, quick – attracted his attention. A curtain pulled back at the Ghanem’s house, then dropped hastily. He waited, wondering if Muna had seen him, but the curtain stayed in its place. He looked back at the four soldiers only to find the Voice staring at him.

The Voice handed him the tray, cracking, “You have pretty neighbors,” in his rough Arabic. Jamil grabbed it as the others chuckled. He hurried down the steps, spent the rest of the day quietly reading and re-reading the three-day old newspaper, filled with turmoil that was meaningless in light of this moment. Riots in Jenin. A suicide in Lebanon, a girl jumped off her balcony. King Hussein is feeling better, the Queen says in an interview with the New York paper.

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That night he dreamed of himself in black ninja pants, his hands slicing through the air, breaking noses and cracking collar bones, defending his love. He woke up, sweating hard, his hands searching for the comfort of the bundle of Muna’s letters.

***

On the fourth day, Jamil worried that he might scream at his mother, who was obsessively fretting over her inability to hang the laundry on the lines. Or at his father for his bluster, promising between TV viewing and snacking to slaughter the army with his bare hands. Jamil opted to be even more alone than he was: he spent most of the morning watching a crackly video tape of a king-fu movie. It was in Chinese, as far as he knew, dubbed into Russian, or Polish, or something, but he didn’t care. He could still follow the slow, angry glares, the face-offs, the jumps, kicks, and flip – the anger and its release. He knew every move by heart, had his favorite moments of the carefully choreographed fight scenes. But even that grew wearying, so he went into his room and spent the afternoon looking through his books. What were his classmates doing now? He lay on the floor in front of the low bookshelf. His sisters’ old textbooks filled half of it, and all the family’s other books – some inherited, some borrowed, the old Bible, some funeral memorial booklets of old people he didn’t know, a couple of photograph albums – sat dutifully, side by side, like victims condemned and waiting at the gallows. He pulled a battered, creased literature textbook, his eldest sister’s name scribbled in the front cover. Literature of the Globe. He opened it to the contents: “The Ancient World,” “The European Middle Ages,” “The Islamic Golden Era.” He turned to this section: he read Moses Maiomenedes, scanning the biography: a Jew. Nobody had ever told him that. Back to the contents: “India and the Subcontinent.” Tagore: he flipped to this section, and read “The Punishment,” about a wronged girl who stubbornly accepts her unjust sentence without a fight. Picked up the old newspaper again: some stories he missed… food riot in Thailand. George Bush elects his new cabinet. The girl in Lebanon again. Enough victimization. He felt confused, his world was not right. He skipped dinner and went to bed early.

***

On the fourth day, they ran out of bread. Jamil told the Voice, whose beard and mustache were thickening, that they were out of almost everything else too: milk, butter, eggs, vegetables.

“Tell one of your pretty neighbors to bring it,” he replied gruffly. “And we need more tea.”

“How long will you be staying?” Jamil asked boldly, but his only reply was a glare. Irritated by the casual reference to the Ghanems, Jamil repeated the question, regretting it instantly, feeling in that second that he had betrayed his father, his mother, his priest, Muna, including his own intelligence. The Voice rushed to his gun, reaching the tank in three strides, spun and pointed it at Jamil in one fluid motion, while one of his comrades watched casually. While the gun centered on him, Jamil still saw irrationally another soldier to the left, behind the Voice picking his teeth with his fingernail.

“What did you ask me, you filthy dog?”

Jamil felt surprised by how smoothly the Voice cursed in Arabic. How did he learn it? This question circulated persistently in his head as he stared, for the second time in his seventeen years, at a gun aimed at his heart.

“What did you ask me?” the Voice was shouting now, and when Jamil still did not reply – did he learn it in the prisons? – the Voice lifted the gun skyward, perpendicular to the flat roof, and with a casual contraction of his index finger, punctured the cloudless blue sky with a single bullet. He just deflowered the sky, Jamil thought, and wanted to burst out laughing at his own insanity.

A small silence, and then Jamil sensed several things at once – a curtain pulled back, two sets of panicked footsteps below, his own heart pausing in its beats, a desert in his throat.

He moved to the steps to block his parents, to show them he was fine. His mother dragged him down by the hems of his pantlegs, then by the shirtsleeves, to the kitchen, ran back and locked the balcony door, and, despite his protests, searched every inch of his face, arms, and chest. “Are you sure? Are you hurt?” she muttered over and over, not listening for his responses and reassurances.

The phone rang and his father, his face gray, his tongue quieted for once, answered softly. “We are fine, thank God,” he said robotically into the phone and hung up, but it rang again almost immediately. Six more phone calls followed.

That evening, Jamil sat on the couch, reading the newspaper yet again. The story of the girl in Lebanon startled him out of his reverie, as if he hadn’t already scanned it ten times. Suspected rape, an uncle, fourteen floors, cement courtyard. The church wouldn’t bury her because it was a suicide. Sadness flooded over his body again, and he stood abruptly, asked his father to play tawla out of sheer desperation to fill his mind.

After playing several rounds to soothe his father ad himself and after eating every seed, nut and pastry his mother placed before him, after they’d all gone to bed, to empty his own heart, Jamil wrote a long letter to Muna.

***

The next morning, the fifth day, shortly after dawn, old Miss Salma hobbled over to their front door. Jamil’s mother opened the door quickly and let her in. She carried two plastic sacks of her homemade bread, a jug of milk, and a block of cheese wrapped in cloth.

“God bless your hands, Miss Salma, and may God bless our lives with your presence for many more years,” Jamil’s mother said, accepting the sacks without the usual feigned reluctance and disappearing into her kitchen.

“Come here, Jamil,” Miss Salma said, sitting down heavily on the velvet sofa, her thick ankles ballooning out under the hem of her blue dress. Her diabetes was worsening, he could tell. Her legs were like heavy slabs of meat, pushed into her shoes so tightly that the front bulged out against the leather tongue. Her mottled blue calves and shins looked like a world map. “Are you alright, young man?”

“I’m fine. They didn’t touch me,” he replied, putting a small side table next to her as his mother called from the kitchen that she was boiling tea. He walked to the kitchen and took from his mother a small dish of watermelon seeds and a glass of ice water.

“Those bastards stared at me as soon as I came out of my front door,” she said, cracking the seeds expertly between her teeth and spitting out the shells into her palm. Jamil grabbed an ashtray and put it before her politely. “They leaned over the roof and watched me all the way until I got here and knocked on your door.”

“Sons of dogs,” Jamil’s father grumbled from where he sat on the other sofa, his arms folded across his chest. “That other boy in Ramallah died yesterday. They couldn’t find a kidney.”

“They had one, but they couldn’t get it in. And a new checkpoint around Ramallah, did you hear?” Miss Salma asked.

Jamil’s father shrugged. “All I hear, my dear lady, is this news from you and sometimes whatever I can get on the radio. Our newspaper is a week old. The only thing playing on the TV are soap operas. We could have a full-out war, but Abu Ammar would find it only suitable to play Egyptian soap operas for us!”

“Sugar in your tea?” asked Jamil’s mother, and Jamil wondered, ludicrous as it were, whether his polished mother would always fret over etiquette and appearances even in the midst of an apocalypse. While the world burned around them, she might spend precious minutes wiping down the silverware or folding napkins. Yet, while it irritated him, this image also soothed him; there would always be order, as long as his mother was around. Women, he felt, brought stability, like Miss Salma who’d arrived and solved their problems with her bags of bread and cheese, like Madame Amira, the former nun who lived on the other end of the village, who threw herself on top of boys so the army didn’t drag them away.

“Two spoons,” Miss Salma said. “You know, they’re closing the schools, no?”

“What?” Jamil asked, panicked into joining the adults’ conversation.

“Oh yes, all the schools in Ramallah will shut down, starting tomorrow. Seven o’clock curfew.”

“But not here in our village,” Jamil clarified.

“Well, be prepared,” she said, leaning forward conspiratorially. “Yesterday the principal of the middle school called and asked if they could use my cellar as a classroom if they need to. All the villages are making back-up plans.”

During the rest of her visit, Jamil barely spoke, feeling fretful and anxious. As she prepared herself to leave, he suddenly decided on a course of action. He rushed to his room, grabbed the letter, and then returned, insisting on helping the widow at the door. Sure his parents were not listening, he pushed the letter into her bag, asking her quietly to give this to Muna, Mr. Ghanem’s oldest daughter. Not Huda or Lena, but Muna.

“Miss Salma…” he stammered.

She smiled and whispered, “Trust me, young man. Nobody keeps secrets better than me.” And with a wink she was gone.

***

Jamil sat in his bedroom window that evening, having just delivered bread and cheese to the roof. His parents watched the new Egyptian soap opera on the television, but he knew they weren’t paying attention. His mother was knitting a sweater for him that he didn’t need and his father leafed through one of Jamil’s calculus textbooks, for lack of anything better. “If they need schoolteachers,” he’d told Miss Salma, “I’ll come out of retirement. They will need math teachers.”

He thought back to Muna’s last letter, which he’d memorized by heart – it seemed like she’d written it and slipped it into his satchel years ago and not just two weeks – and her insistence that something be made clear between them. She wanted an answer. Why had he interpreted it so badly? She was right – there was no time to be lost anymore.

It was nine o’clock, and he peered out the window. Across the alley, the curtain moved aside, although the room inside remained dark, as he’d instructed in his letter. A pause, then the curtain fell twice, and was still.

Yes.

“God bless you, Miss Salma!” he said to himself.

***

The soldiers left on Saturday night, the seventh day, while they were sleeping, slipping away in the dark, leaving crumpled napkins and dirty tea cups next to the water tank. Sunday morning, they woke up and realized they could attend Mass. He would see Muna, make plans. They could do a long engagement, marry when they’d finished college, lock it in now, rather than search for a bride later. Or maybe they’d just marry this summer, and attend classes together. Why waste time? There was no time anymore, and nothing was certain.

Jamil hurried into the bathroom to shave, scrubbing his face with a soapy rag. The water pipes creaked as the water flowed, and Jamil looked more closely at the water as it pooled in the white basin. A horrible thought came into his head at the same time that he heard his father cursing from the kitchen and footsteps stomping up to the roof.

His mother rushed into the bathroom, shrieking, “Don’t use the water, Jamil! I think they –“

“I know. I thought as much.” Jamil swabbed his face with rubbing alcohol, ignoring the sting and his watering eyes, then climbed up to the roof and stood over the water tank, staring down into it with his father. An empty bucket, which Jamil had never noticed before on the roof, lay on its side next to the tank. “They were using it,” his father kicked the bucket, “as their bathroom, and then dumped it into our tank before they left.”

Jamil stared down at the waste floating in their modern water tank, and suppressed the nausea creeping acidly up into his chest.

“Goddamn animals,” he screamed. There, the anger did it. The anger quenched the nausea. His father was right to always vent.

He knew what to do. This week had made him into a man, with a man’s problems and solutions. He walked down to the cellar and fetched a metal tin and a long rope, then strode down the courtyard steps to the well. He hadn’t visited it in a long time, but he knew his father always opened it before a big rain. He pulled back the old, metal door, and he let the rope slide down its stone-blocked sides, the tin clanging, echoing, as it clunked down. The well was deep, deep, deep in the earth, and not as vulnerable as an open tank on the roof. The well was old, but could not be contaminated.

As he carried the bucket of icy, clear water to the house, he calculated how much it would cost to empty the roof tank, to sanitize it, and then how long it would take for the rains to refill it. He’d look for a job soon, start earning some money. Before he stepped through the doorway of the house, he glanced over at the Ghanem’s window. He would see her today, no matter what, in church, would see, maybe touch, the black ribbon of her hair.